| 
The
senior sermon of Jeff Garner, Class of 2005 from the Diocese of Alabama, given
in Christ Chapel on November 30, 2004
Matthew
4:18-22 May
the words of my mouth and the meditations of all our hearts be acceptable to you,
O Christ, our strength and our redeemer. Amen
There
I was
relegated to my usual "2d base" position, half-way through
our Little League schedule
all decked out with no ESPN play of the week
in sight. Although I was doing what all young boys loved to do, I just knew
I was predestined for something much greater. After all, I had always seen
myself as the hero
as the center of attention
as the "pitcher."
But, there I stood --
out of sight
out of mind
and out of the way of any game-saving action.
All season long I tried to convince the coach-who happened to be my Dad--that
I deserved the chance to pitch. I just knew I was destined to "hurl the
bean"
to pitch game winning no-hitters
to be the most
valuable player as I led my team to the championship! For weeks, I attached
myself to dad's hip pocket, constantly badgering him; "
come on Papa
Earl, I know I can do it
give me a chance
if I don't get to pitch,
I'll die!" I had even convinced my fan club, my Mom, to assert "frequent
and unconventional" domestic pressure on Dad to aid in my cause. Actually,
I think she was as fed up with my whining as Dad was! Then,
mid-inning
after one of my more aminated pre-game outbursts that even
Pete Rose would've been proud of
Dad crossed over the first base line, and
summoned me to the pitcher's mound. Papa Earl had finally giving in
I
was going to pitch! Once over the shock, I tugged at my britches
as
I had seen all my baseball heroes do
and "strutted" to the mound--puffed
up like a peacock and feeling darn importance
even if we were losing
very badly!
So, after a
few words of encouragement to the players around me, Dad placed the ball
in my glove and spoke the words I'll never forget
"the first
run that scores, you're out of the game and on the bench." Immediately, I
began to question my new found fame, as the ball in my glove suddenly felt like
a shot put! My knees began knocking and I wanted very badly to turn around and
walk back to the obscurity of 2d base. But, I was exactly where I thought I should
be, and now it was time for me to "put-up" or "shut-up." Well,
after four pitches
four bruised batters
and after the
first run crossed home plate
Dad remained true to his word, slowly
walking the mound wearing that "I told you so" look on his face
and
using the jargon of the sport
"yanked" me from
the game. After the long, lonely walk off the field, I withdrew to the darkest
end of the dugout to pout
teary-eyed and despondent! I had put so
much effort in getting what I wanted that I totally missed what
Dad was trying to tell me all along -- that my talent wasn't in front of the
plate as the pitcher
but lay behind the plate as "the
catcher." Now, Dad was calling me out of my short-lived and disheartening
experience into what he knew would be my truer vocation--as catcher
where
I played for the remainder of my baseball career.
And, I wonder if we aren't encountering something very similar in Matthew's story
today
as Jesus calls Peter, Andrew and the brothers Zebedee to drop their
nets and adopt his new agenda as fishers of people. Until
now, fishing
and selling fish in and around Capernaum
had been the only
vocation these four had ever known or aspired to. But, now
all that
was changing
We sometimes tend to think of these disciples as being poor and having little
in life -- after all, weren't they just as oppressed by the Romans as the
next guy? But, I think it's wise for us to keep in mind that as Peter, Andrew
and James and John left their boats to answer Jesus' call, they were leaving
something valuable behind. They were laying down their nets, their entire
life
and that was no small matter given their circumstances. Their vocation
as fishermen, while modest by our standards today, was a pretty good one for
those trying to scrape- out a living in first century Palestine.
In today's language, they had assets -- they possessed boats and
businesses; they had an established clientele willing to pay for
the fruits of their labor; and, we're even told later that at least one of them
owned a home. But now, this Jesus-fellow was asking them to drop their means of
livelihood, the only thing they'd ever known, and accept this strange agenda
of fishing for people.
Think about it. Just what did these fishermen know about this Jesus? Matthew
gives us no indication of any previous encounter between Jesus and any of them.
Maybe they had heard of his recent wilderness experience. Or, maybe Jesus'
reputation preceded him, as told to them by those who may have heard John
the Baptist's account of his baptism. It's even quite possible that the fishermen,
themselves, were so demoralized and spiritually disheartened in their life
that they saw Jesus as offering them an escape
a new path
that
would finally give them some direction in their lives. There's little doubt
that they heard something in Jesus' call-an opportunity to follow a new power
to
begin a new vocation that invited them to participate in God's own saving
work. And, as Matthew tells us, these first disciples responded without
hesitation or reservation
dropping all they had ever known and walking
away -- without question -- into an unknown future. The
abruptness of the disciple's departure -- that instantaneous break from the familiar
-- highlights the burdens of discipleship we have all had
to consider
or we wouldn't be sitting here today. Peter, Andrew and the Zebedee
brothers decided to follow a new authority in their lives, a God-sent leader who
they grew to love and trust beyond all else. And now, we
are called into similar circumstances. But, our call includes new voices--the
voices of the congregations that call us out of here to become their
leaders and their spiritual role models.
Very soon, a third of us will begin our new vocation as the guides, protectors,
and companions of those calling us. Our new vocation will be both humbling
and trying -- often times requiring us to face the uglier side of life
and
on occasion demanding that we place our egos and our beliefs
at risk. And, along the way, we may even find ourselves having to be nourished
by the very same people that we are called to care for. We have heard how
we will need to become the teacher of teachers and the leader
of leaders
and we have heard of dangers that lurk in the shadows of the
Gatekeepers. But, as Charlie Cook would tell us, we must not allow our
fears or anxieties to gain the upper hand. Instead, we should remain
diligent and intentional about aligning our vision and
core values with the Gospel we live and we preach.
Patience and persistence are virtues inherent to good fishing
and
ones that we would do well to pay attention to in ministry. Patience
may be best illustrated by a tribal story remembered from my youth; One day a
Creek warrior's wife ask her aging husband, "How long will it take
for you to teach my young son to master the bow so he may hunt for our
family when you are gone?" The aged and wise warrior replied, "Wife
that
depends. It takes a few weeks to grow a stand of corn, but many years to
grow a strong oak tree. Which do you want your child to be when the strong
winds of winter arrive?"
When we leave this place to answer our respective parish and congregational
calls, we will take with us many new ideas and exciting programs
that we'll want to transplant into our new parish environments. But, we
-- as well -- should strive to be patient
as it is often times a slow
process to plow the years of theological perspective and church
tradition in order to create fertile fields that will accept the plantings
of change we offer. For us, catching people will always be about planting those
seeds of transformation
with the intent of turning every heart
we may touch back towards God.
Like fishermen, catchers also require patience as they aspire to hone their
leadership skills. First, a catcher must be fully aware of what's happening
around them at all times. They must be prepared to deal with the unexpected,
as well as the ordinary. At times, catchers must be willing to direct,
since they are responsible for ensuring all team members are prepared and
in place -- ready to react both existing and newly developing
situations. The catcher
is also an advisor, constantly communicating with the coaching staff
to determine if and when a player has lost their effectiveness,
speaking up when it's time to make that critical change. But what a catcher
does best is receive -- whether a pitch, a throw from a fielder,
or as the catcher blocks home plate to prevent someone from stealing it
out from under them. And, our role as parish leaders will not be
that much different from those catching experiences.
As congregational leaders, people will look for us to be directive when
necessary; especially in times of turmoil, chaos and conflict. And,
just like the catcher, we will need to block all attempts to disrupt or
break apart our parish family, as internal and external threats to cohesion
will always be there confront us. Finally, as we have learned from our field placements,
priests and pastors are constantly communicating
whether in
counseling, from the pulpit, or in our written correspondence.
This new vocation
we will soon undertake is highly visible and often times risky.
But, we're never alone. We have Christ's divine assurance that the Holy
Spirit will always be there
especially as we deal with difficult situations
and confront those occasional dangers
. Each of us was called
to this place. And, eventually, all of us will be called away
once
again
to dive headlong into a sea of uncertainty. From now on, others
will look to us to bring them the God's Good News. It's no
longer about our thoughts or aspirations. It's about our faithfully
following Christ
catching people along the way! In
the Name of God; Father, Son and Holy Spirit
AMEN!
|