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A
sermon by the Rev. Dr. Wayne Menking, Director of the LSPS Program,
given in Christ Chapel on April 18, 2006
Luke 24: 13-49
We can well imagine
the mood of the conversation on the road to Emmaus; two disciples
of Jesus trying to explain to a "stranger" the events
that have just happened in Jerusalem. They are somber. Their confusion
and disillusion are clear: "We had hoped he was the One
"
But he wasn't! This Jesus who so boldly proclaimed in the temple,
"Today this scripture is fulfilled in your hearing,"
was the one in whom they had invested themselves. Perhaps more
to the point, he was the one in whom they had invested their hope
-- their hope that this was the Messiah who would bring the promises
of God to fulfillment. But no -- the powers that be have had the
final say. He is now dead, and the hope which these men had for
the future is now gone.
Nothing is more devastating
than when you have invested and staked your life into an expectation
of a future, only to have that future completely pulled out from
under you. Anyone who has lost a loved one prematurely knows the
feeling. Everything you had hoped for, everything you had envisioned
is gone. The present seems hardly worth living when the future
is taken away. This is exactly what's happened to the followers
of Jesus. The future has been taken away.
But the Easter story
intervenes. In two separate, but clearly related events, Luke
has the risen Jesus appear, first to the men on the road to Emmaus,
and then again to the disciples. In both instances, the physical
act of eating occurs as if to make the clear point: what they
are experiencing is tangible and real. In and through the course
of both conversations, their eyes are opened and they come to
recognize the risen Lord. Suddenly, disillusion and despair gives
way to hearts brought back to life. The future of the Kingdom
of God is not dead. It is alive, in flesh and bone, in One who
is physically eating with them. Not only is Jesus alive, the Kingdom
of God is alive! And in this recognition, the followers of Jesus
are empowered!
What is so unique to
the Lucan version of the resurrection is the extent to which it
is closely linked to power. To be sure, the ascension follows
closely on the heels of the resurrection, but what is more telling
about Luke's perspective is that the power to carry out the mission
of Jesus is now being transferred to his followers. In fact the
whole Easter story concludes, "
stay in the city until
you have been clothed with power from on high." Luke's version
of the resurrection is clear: the power of the church to carry
out its mission -- indeed to continue the mission of proclaiming
and bearing witness to the Kingdom of God -- has its very foundation
in this resurrection and in the disciples' physical experience
of the Risen Lord. The powers of the world have not had the final
say! And herein is the crux of the whole matter. The powers of
the world, the powers that be, in whatever forms the come, have
not had the final say about life.
This Easter and this
text in particular couldn't have come at a more opportune time.
I must confess that I've been feeling rather gloomy of late, and
I suspect you have, too. Not long ago, TIME magazine told us in
no uncertain terms -- "Be Worried, Be VERY Worried."
That's all I needed. Watching drought conditions worsen on a weekly
basis, anticipating another horrendous hurricane season, I've
not just worried, but have wondered with some fear and trepidation
about the kind of world my children will grow up in. My fear has
been compounded as I see watch our government's steadfast refusal
to join the rest of the world to do something about this problem.
The future that I had imagined for them seem to be deteriorating
at best.
Then the immigration
debate heats up, and I am heartened by the voices that are standing
up and crying out. Yet I watch and hear the meanness with which
people are fighting back -- send them all home! And I can't help
but wonder if the powers of this world won't have the final say
-- yet again!
I'm sitting at dinner
with my good friend who is a geologist and we are discussing the
new drilling sites on the Barnett Shale in and around Fort Worth.
And he tells me, Wayne, when this is gone, it's all gone! And
I wonder about the powers that be who refuse to acknowledge the
increasing limits of our global resources and who steadfastly
refuse to lead us to new possibilities. Yet again, they seem to
have the final word.
No the future has not
been looking all that great lately, and the powers that be seem
to be having the final word on just about everything! Indeed,
the temptation to despair is great these days. It is the temptation
to withdraw, to think that nothing matters, the temptation to
feel hopeless, helpless and powerless. Perhaps even more to the
point, it is the temptation to give up on God and the world!
Consider, though, what
happens when the followers of Jesus recognize and realize that
the powers that be have not had the final say about their future,
and the future of the Kingdom of God. What happened when they
realized that this Kingdom of God, which they had heard Jesus
preach about and in which they had so totally invested themselves,
really did hold ultimate truth and power? They received courage
and a power to live! They received power and courage to go out
into the world, to be in it and to engage it! They received courage
and power to stand up against the imperial powers of their time.
They were able to face death, knowing that even death could not
hold ultimate power over them.
The difficult part
of Easter is not about believing whether resurrection happened.
That's the easy part! The difficult part is believing -- amid
all the powers that seem to be having the final say about life
-- that God's future for the world is not dead! The difficult
part is not letting resurrection be some kind of private refuge
that keeps you withdrawn from the world, but rather believing
it in such a way that it is the power that shapes your whole perspective,
understanding and attitude about life. How many of us for example,
claim belief in resurrection, yet walk around with gloom and despair?
The difficult part is putting our faith in the truth and power
of the Kingdom of God, when everything else around us tells us
that the Kingdom is for naught. That's why this celebration of
Easter, and every Easter that has been or is to come, is so important.
It's not just the beautiful and uplifting music. It's not just
about feeling good, although that's important. It is time to renew
our footing and foundation, a time to be reminded in Word and
Sacrament that God's hold on life and the future remains, in spite
of all that may appear. It is a time when our faith, courage,
imagination, hope and power are renewed.
As you live in these
difficult times, when all around you says that the powers of the
world are having the final say about life may you find within
yourself the conviction to claim, whether dimly or loudly, it
matters not: He is risen, He is Risen Indeed!
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