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William
Conwell Spong
November
2, 1933 -- February 3, 2004
John
Shelby Spong's remarks about Brother Will at the reception following
the funeral
Brotherly love is a
strange concept. It is so often marked by intense rivalry and
little affection. One thinks of biblical brothers -- Cain who
killed Abel, Jacob who cheated Esau out of his birthright or Joseph
who was sold into slavery by his brothers. But when one admires
and loves one's brother it is a special relationship indeed. Will
Spong and I shared that specialness.
Until his death I had
never lost a sibling. I am not unfamiliar with death. I know the
particular grief that comes when one buries one's wife. I have
also lost parents, a brother-in-law, a close cousin and special
friends, but losing my only brother was for me a new kind of grief.
His death came so suddenly.
He had defeated some serious illnesses. Last November he had broken
an ankle, frustrating yes, but not life threatening. So I was
quite unprepared for a phone call from his son. "Uncle Jack,"
said my nephew and namesake, "I've got some bad news."
"What's up John?" I responded as I began to raise my
guard against fear. "Your brother did not wake up this morning.
There was no sign of struggle. We presume it was a heart attack."
The pain was severe.
The sense that this can't be so was overwhelming. Denial is always
the first defense against a harsh reality. He was the youngest
member of our family of origin. It seems unfair that the one born
last would die first. But life has never been fair.
Will was both my brother
and my soul mate. We had gone from being rivals, competing against
each other, to depending on each other for a strength that was
mutual and a friendship that was rare. It is easy to chart the
reason for this change. Our father died when Will was only nine
and I was twelve. We did have a sister, but at age 14 she was
like a grownup. I bet even Cain and Abel would have worked things
out if Adam had died. I learned what it meant to be the "big
brother" in a vulnerable family. I was his protector. I ran
interference for him. I advised him with the kind of worldly wisdom
that only twelve year olds possess in abundance. I became the
confrontational brother who smashed open closed doors so that
he could walk through with his inestimable charm, thus setting
a pattern for the rest of our lives.
Will and I followed
similar career paths, but in very different ways. I never wanted
to be anything but a priest. It was as if I was guided or even
compelled by some invisible radar. For Will it was a bit more
circuitous. We were both active in our church in Charlotte, going
to Sunday school, singing in the boy choir. We each served as
the president of the Youth Group, the senior acolyte and were
in turn chosen to preach the Youth Sunday Sermon. After Will had
delivered the Youth Sermon as a high school senior, a well-intentioned
lady congratulated him by saying: "Son, are you going to
follow in your big brother's footsteps?" It was not a wise
question and Will's response shocked her: "Hell no lady,"
he said, "I intend to make some of my own!" Well he
did just that and he did it magnificently.
Under pressure from
me and over the active opposition of our mother who did not want
her baby to leave home, Will followed me to the University of
North Carolina and then to the Theological Seminary in Virginia
to prepare for the priesthood. He was ordained in 1959. I, his
older brother, had presided over his marriage and was deeply touched
when he asked me to preach at his ordination. It would be the
last time I was ever in the position to give him good advice.
We served churches geographically close in North Carolina for
a few years, but he never enjoyed congregational life as much
as I did. He was always a people person not an administrator.
Yet he was enormously creative. Active in the Youth Ministry of
the diocese, he developed a curriculum for the sex education of
teenagers. It was quite provocative for the Bible Belt of the
South in the early 60's, so there was much controversy. Since
I was the better-known Spong in the diocese at that time I got
most of his hate mail. Years later I would return the favor.
It was a life-changing
event that redirected his career into the most intensely people
oriented part of Christian ministry. It occurred on a warm spring
afternoon at a Pony League baseball game for boys 12-15. Will
was there to watch some kids he knew from his church. He walked
over to talk to the lad in the on deck circle. The opposing pitcher
was a southpaw with a blazing fastball. The batter was a right-handed
hitter whose slow bat was clearly over-matched. Swinging late,
however, he managed to catch the ball on the sweet spot of the
bat and sent a screaming drive, foul down the first base line,
striking Will in his left eye. In an instant the sight from that
eye was gone. It was an agonizing moment for him and for those
of us who loved him. For weeks I would close my left eye while
reading, or driving just to try to embrace the experience that
he was having. I always knew I could reopen my eye, but his was
forever closed.
He sank deeply into
that experience observing all of the steps in the grieving process
that normally mark trauma, but in the dark night of his soul,
he found a depth and a direction that he never abandoned. He told
me more than once that if he could have his eye back, but would
have to sacrifice the person he had become, he would gladly lose
the eye again. It was little things that brought him through like
the kid who saw his black eye patch and said: "Mister, are
you a real pirate?" "No," said Will, quick as a
flash, "I work for the Van Heusen Shirt Company!" Those
our age will know what he meant.
In this tragedy Will
turned his life toward people in need and sought a career in pastoral
care. It was like duck finding water or 'brer' Rabbit finding
his briar patch. Undergoing a long and rigorous training process
to receive accreditation, he entered his new vocation with gusto,
becoming chaplain at the Duke University Medical Center. From
there he moved to be Professor of Pastoral Theology at the Episcopal
Theological Seminary of the Southwest, and later founding the
Austin Counseling Center. It was quite a professional ride for
an incredibly gifted human being. He was the best I have ever
known in his field. He certainly made footprints of his own.
We did not see each
other as frequently after he moved to Austin, but our relationship
did not need lots of maintenance. When we did see each other,
it was as if no time had elapsed.
Will was always my
family's pastor. He was the 'priest presenter' at my side when
I was consecrated a bishop and the preacher at the service in
which I was installed as the Bishop of Newark. It was the kind
of sermon that only a brother could have delivered. His words
laid me open to a sense of intense vulnerability, but in such
a loving way. He made the people see the humanity of the one the
church so quickly covers in the vestments of control, power and
authority. He presided over the marriages of two of our daughters,
then he sustained me through my wife's long and fatal illness,
preaching at her funeral, bearing my pain while transforming it.
He and I, along with our sister Betty, who had been our mother's
primary care giver, walked together through our mother's death
at the ripe old age of 92. That experience brought a flood of
memories, mundane to most but to me etched indelibly now in my
consciousness.
Two years earlier we
had gathered to celebrate her 90th birthday, at which time she
and Will rolled out a grand piano to play a duet. The song they
chose to play was poignant. Its words were these: "There's
nothing left for me, of things that used to be. I live in memories
among my souvenirs." That moment illumines this day with
a new sweetness.
Will and I entered
retirement with astonishingly similar amounts of enthusiasm. We
saw this stage of life as a time to redirect one's priorities
and to step away from those necessary parts of institutional maintenance
that had always grated on our souls. For Will that was faculty
turf wars, committee meetings and papers to grade. For me it was
House of Bishops' meetings, conflicts between vestries and rectors
and endless hours in an automobile. We engaged with new fervor
what we loved best. For Will it was counseling -- intense and
meaningful one to one relationships -- designed to enhance life.
For me it was writing and lecturing designed to open minds, to
free spirits and to expand life.
We had one other graceful
and life-giving serendipity in common. Both of us remarried and
knew the wondrous experience of learning to live again and to
love again as we entered the sunset years of life. We treasured
the joy the other found in his wife.
We grew even closer
in those years, talking more frequently on the phone. My lecturing
career often took me to Texas and we often managed to get together.
Our wives shared in our closeness and bonded with each other.
The four of us planned a vacation trip together in 2005, when
I would begin to cut back on my career. This trip was to be unencumbered
by pending responsibilities. We would celebrate our marriages,
careers and our lives together. Now this will not be, but all
was not lost because we each found much joy just in anticipation.
What is it like to
lose a brother? It is something like losing a close friend, but
it is so much more. It is like losing a person you have known
since your mother brought him home from the hospital and it began
to dawn on you that he was going to stay. It means losing one
you remember watching as he learned how to walk and talk and one
with whom you have shared adventures that would rival those of
Tom Sawyer. It is like losing a colleague who lives inside your
vision, who rejoices in your triumphs as you do in his and being
present with each other when life turns dark. It is like losing
a piece of yourself and wondering if that void will ever heal.
It is like seeing something wonderful inside yourself being suddenly
transformed from a warm reality, first into darkness and then
into being a warm and glowing memory.
As the older brother
I normally entered each new experience of life first. Now, however,
in the greatest adventure of all into the unknown, Will has grabbed
the lead. My destiny is to follow him. In his death, however,
he has given me one further incredible gift. It is the gift of
coming to recognize how much I loved this brother. The aching
void that I now feel can be measured only by the wonderful relationship
that once was there. Shallow relationships create shallow voids.
Will has left me with an interior Grand Canyon! Yes, it hurts,
but I would not trade that hurt for anything in the world because
I know how that Grand Canyon was formed. For the intensity of
his absence is formed by the intensity of his former presence.
That is the gift I treasure and it is his ultimate gift to me.
John Shelby Spong
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